Addenda and Corrigenda
p. 2, l. 1. For [Persian word omitted] read [Persian phrase omitted].
p. 5, l. 2. For ‘Adrā read ‘Adhrā.
p. 14, beyt 6. For [Persian word omitted] read [Persian word omitted].
p. 22, beyt 6. For [Persian word omitted] read [Persian word omitted]. [Persian word omitted] is required by the rhyme in T. 165. 1 (quoted in the note to XVI. 10), T. 35. 4ᵃ, etc.
p. 24, beyt 9. For [Persian word omitted] read [Persian word omitted]; also in XV. 3.
p. 24, beyt 13. For [Persian word omitted] read [Persian word omitted].
p. 24, beyt 14. For [Persian word omitted] read [Persian word omitted].
p. 26, beyt 4. Cf.
p. 34, beyt 9. For [Persian word omitted] read [Persian word omitted]; also in XXII. 5, XXIX. 11.
p. 38, l. 1. For [Persian word omitted] read [Persian phrase omitted].
p. 42, l. 1. For [Persian word omitted] read [Persian phrase omitted].
p. 44, beyt 13. For [Persian word omitted] read [Persian word omitted].
p. 50, beyt 4. For [Persian word omitted] read [Persian word omitted].
p. 50, beyt 7. For [Persian word omitted] read [Persian word omitted]; also in XX. 7, XLVIII. 11.
p. 54, beyt 3. For [Persian word omitted] read [Persian word omitted].
p. 58, beyt 5. For [Persian word omitted] read [Persian word omitted].
p. 60, beyt 16: [Persian phrase omitted]. Cf. Yāqūt’s
p. 64, beyt 7. For [Persian word omitted] read [Persian word omitted].
p. 76, beyt 4. For [Persian word omitted] read [Persian word omitted].
p. 80, beyt 1: [Persian phrase omitted]. Cf. the story of the Faqīr and the hidden treasure, Whinfield’s
p. 84 (at the foot). After Lakh. add T.
p. 92, beyt 7. For [Arabic word omitted] read [Arabic word omitted].
p. 94, l. 1. For [Persian word omitted] read [Persian word omitted], and for [Persian word omitted] read [Persian phrase omitted].
p. 98, beyt 4: [Persian word omitted]. The grammars give only [Persian word omitted] as the Imperative of [Persian infinitive omitted], but if I have rightly explained [Persian word omitted] (XXXVI. 11), the form [Persian word omitted] must also be admitted, as in that passage the pointing with
p. 100, beyt 14: [Persian phrase omitted]. On bridges as stands for beggars see Mayor’s
p. 112 (at the foot). After BCL add T.
p. 140. In my critical notes to this ghazal (XXXVI.) I find that I have unaccountably confused the MSS. B2 and B3. The following corrections are necessary:
beyt 2. Transpose B2 and B3.
beyt 3. For B3 read B2.
beyt 7. Delete B2 after [Persian phrase omitted] and insert it after [Persian phrase omitted].
beyt 8. After [Persian phrase omitted] read B2 for B3.
beyt 10. After [Persian word omitted] read B2 for B3. After [Persian phrase omitted] read B3 for B2.
beyt 13. Add B2 after [Persian phrase omitted].
beyt 14. After [Persian word omitted] read B2 for B3.
beyt 16. Delete B2B3 after [Persian phrase omitted].
beyt 17. Delete B3 after [Persian phrase omitted].
p. 140, beyt 2. For [Persian word omitted] read [Persian word omitted].
p. 148, last line. After [Persian phrase omitted] delete B.
p. 156, beyt 8. For [Arabic word omitted] read [Arabic word omitted].
p. 180, beyt 7 (note on [Persian word omitted]). Cf. De Sacy’s
p. 247 (second line from the foot). [Arabic phrase omitted] refers properly to the spirit of Muḥammad, who is identified with [Arabic phrase omitted] (see IX. 5, note).
p. 333, B (a), beyt 2: [Persian phrase omitted]. Possibly the poet means Universal Reason, ‘which bears the same relation to the great world ([Arabic phrase omitted]) and its realities as the spirit of Man to the body and its faculties’ (Jurjānī,